An essential history of modern Black cinema, as led by avant-garde filmmaker, director, novelist, composer, and playwright Melvin Van Peebles.

Beg Borrow Steal, a title inspired by Black artists’ make-a-way-out-of-no-way ethos, is a stirring and remarkable deep dive into Black independent film and culture, as modeled by raconteur and iconoclast Melvin Van Peebles. Award-winning writer Santi Elijah Holley enriches the extraordinary history with interviews from today’s most innovative Black independent filmmakers and actors, such as Julie Dash, Charles Burnett, and Samuel L. Jackson, as well as Van Peebles’s published and unpublished manuscripts, critical reviews, analyses, and reflections.

Independent Black artists across all disciplines—from music and theater to literature and poetry—continue to push boundaries, challenge stereotypes, and pursue their own vision, away from traditional gatekeepers. The success of artists like Spike Lee, Barry Jenkins, Ava DuVernay, Jordan Peele, and Ryan Coogler can be traced directly to the pioneering work of Van Peebles, whose ambitious and innovative multidisciplinary artistry never yielded to anybody else’s vision but his own.

As a Black American who’d overcome poverty, discrimination, and other obstacles, Van Peebles refused to let White America take advantage of him and his talent. It’s made him a beacon for every Black auteur and independent filmmaker of the past 50 years. Sinners, Black Panther, Sorry to Bother You, Get Out, She's Gotta Have It, Do the Right Thing, Boyz n the Hood, Shaft, Superfly, Daughters of the Dust, Selma, the list goes on. It is impossible to imagine any of these culturally defining films existing, if not for the groundwork laid by Melvin Van Peebles’s 1971 Sweet Sweetback’s Baadasssss Song. It is canon in Black film.

Beg Borrow Steal is the story of the legendary man who provided the blueprint for independent Black cinema, and a tribute to the power of radical Black creativity in American art and culture.

A hidden history of twentieth-century American modernity that re-examines a mere twelve-block area on Manhattan’s Upper West Side with Thelonious Monk as its guiding star. 

The Jungles reclaims the largely forgotten world of San Juan Hill, a predominantly Black neighborhood on Manhattan’s West Side, was one of the most fertile centers of American cultural life in the twentieth century.

At once a biography, an urban history, and a cultural reckoning, Howard W. French’s The Jungles reveals how the neighborhood that would encompass Lincoln Center, previously known as the Jungles, fostered numerous pathbreaking Black artists, among them a young Thelonious Sphere Monk (1917–1982).

The story opens in Cuba in 1898, where we watch as Teddy Roosevelt’s forces triumph on San Juan Hill, with close to one-fifth of the overall invading force consisting of Black soldiers whose valor went largely unrecognized. After returning to the US, these veterans joined a broader wave of Black migrants moving northward, eventually settling in a Manhattan -neighborhood that would take the battle’s name. San Juan Hill became a lively, artistic Black community that preceded the Harlem Renaissance and inspired some of the highest twentieth- century creative triumphs―giving rise to the stride piano style and nurturing the genius of Monk, whose mold-breaking artistry struggled to gain traction in an industry then dominated by white producers.

As Robert Moses began tearing down the neighborhood under the guise of “urban renewal,” Monk became its most famous holdout, staying put in his cramped apartment in the Phipps Houses at 243 West 63rd Street, his upright piano protruding from his bedroom into the kitchen as he continued to make his iconic music.

By the late 1950s, Monk’s genius had finally been recognized, but the erasure already felt irreversible, extending even to the musical West Side Story, which reimagined the neighborhood’s streets as Latino gang territory, whitewashing the predominantly Black and Caribbean community that had actually lived there.

A compelling history from one of our finest American historians, The Jungles ultimately emerges as a new way of telling the history of music, of New York, and of America. The cradle of jazz was not only in New Orleans but also in San Juan Hill, and French’s magnificent recreation of that vanished world, and of the miraculous life of Thelonious Monk, restores to American cultural memory what erasure nearly stole for good.

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From the final decades of US slavery to the present, a powerful and illuminating history of a profound inequity: the special burden of infant care and loss experienced by Black women.

In the United States, Black infants are far less likely than white infants to survive their first year of life. Underlying this predicament is a history of profound loss and persistent striving, which has durably shaped Black life in America. Following generations of mothers, caregivers, laborers, and activists from the final decades of slavery to the present, Perilous Passages chronicles the intimate practices and collective strategies Black communities created and relied upon to sustain early life threatened by disease, inadequate medical care, and racialized harm.

Perilous Passages examines nineteenth-century domestic care practices that carried families through the violence of slavery and war, and traces Black eugenic ideas, the efforts of various grassroots movements, and myths and realities surrounding the 1980s panic over “crack babies.” Health professionals, legal officials, and scientific experts exerted pressure, sometimes directly―as in antimidwifery campaigns―and sometimes more subtly, through life insurance practices that devalued Black life. Wangui Muigai shows that at every turn, authorities recast infant deaths as the fault of Black women, with ongoing impact on birthing experiences and outcomes. Still, Black women and their communities have always done more than bear loss. They have produced vital knowledge about its causes, trained in specialized care, developed networks of cradle-to-grave support, and organized to reform society in ways that safeguard children.

Centering Black women’s experiences, Perilous Passages insists on visceral confrontation with the deadliness of American racism while also offering a powerful account of what makes life possible.

In this meticulously researched and vividly written account, a prominent historian reclaims a forgotten incident of racial violence in the Jim Crow South.

The Rifle and the Plough reconstructs a little-known episode from the summer of 1910, when the Black farming settlement of Sandy Beulah in East-Central Texas came under attack. White mobs waged war on prosperous Black landowners; rumors became weapons; celebration became provocation. Historian Steven A. Reich shows how the massacre unfolded and why it happened: the growing accumulation of land by Black residents, heightened racial tensions following boxer Jack Johnson’s heavyweight title victory, and white resistance to Black autonomy and public festivity, including Juneteenth. The Rifle and the Plough recovers the rise and destruction of a thriving Black community and asks why this history still matters. By linking racial violence to struggles over historical memory, land theft, and accountability, Reich speaks directly to contemporary debates about how the nation confronts its past, what justice demands of the present, and what reparative futures might yet be imagined.

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From the Washington Post’s first race and ethnicity reporter, a poignant investigation into the aftermath of the Great Migration, the promise of a Second Great Migration, and what future Black communities could look like across America in this eye-opening and thoughtful study, a mix of The Warmth of Other Suns and How the Word Is Passed.

Since the 1990s, demographers have been documenting a new Great Migration: millions of Black Americans leaving Northern and Western cities for the South their parents and grandparents fled during Jim Crow. Huge numbers of Black people have been moving to Memphis, Houston, Charlotte, and other booming metropolises in the hopes of recreating the vibrant communities their grandparents once left. Have they found what they were looking for? Is it possible for Black Americans to have community, economic prosperity, and safety all in one place? And if so, where?

In the Search for Black Mecca, Emmanuel Felton examines how these questions are playing out in real lives today, going into the homes of Black Americans who are weighing what they want and where they hope to find it. He identifies three archetypes—“Those Who Stay,” “Those Who Leave,” and “Those Who Build Something New”—and reveals the costs and benefits of each decision, while seeking answers to deeper questions regarding communal responsibility, what’s needed to make Black neighborhoods thrive, and how to manage the fact that white people are often threatened by Black success. He also unravels his own family’s migration story through the lives of his two grandfathers—a prominent New Orleans dentist and a troubled musician who migrated to Oakland, California.

Through these stories, Felton crystalizes our understanding of what it means to find—or to create —our own meccas: radical spaces for Black joy, freedom, and imagination, even when the external world tries to take those places away.

A New York Times Notable Book

A landmark reinterpretation of the civil rights movement that challenges reductive heroic narratives of the 1950s and 1960s and invigorates new debates and possibilities for the future of the struggle for liberation.

We are all familiar with the romantic vision of the civil rights movement: Heroic African Americans and their allies courageously triumphed over racial oppression, forging a new consensus in American life and law. What are the effects of this celebratory storytelling? What happens when a living revolt against injustice becomes an embalmed museum piece?

In this innovative work, Brandon Terry rejects the authority of the romantic narrative―the “arc of justice” story found in popular histories, the speeches of Barack Obama, and the writings of John Rawls―while also pushing back against the rival ironic mode of Afropessimism. Though sympathetic to the critiques of Afropessimists, Terry ultimately finds their thought self-undermining.

Instead of romance or irony, he argues, the civil rights movement is best understood through the lens of tragedy. By challenging the attachment to triumphant pasts, Terry demonstrates that tragedy exemplifies what the civil rights movement has been and can still be. Provocative and original, Shattered Dreams, Infinite Hope offers optimism without naïveté, to train our judgment and resilience in the face of reasonable despair.

Together for the first time in this beautiful boxed set, the landmark Love Song to the Nation trilogy by the feminist icon bell hooks, includes the New York Times bestsellers All About Love, Communion, and Salvation.

All About Love: New Visions reveals how lovelessness results in a polarized society, and how we can do the work to heal these divisions. This book is a roadmap to understanding how we can build caring, compassionate, and loving spaces into our homes, schools, and workplaces.

Communion: The Female Search for Lovechallenges every woman to courageously claim the search for love as a heroic journey we must all choose to be truly free. It reveals how women of all ages can bring love into every aspect of their lives.

Salvation: Black People and Love Written from both historical and cultural perspectives, Salvation takes an incisive look at the transformative power of love in the lives of African Americans.

Capone promised he’d keep his family safe, but Erin’s afraid he’ll die trying, in the third book of #BookTok favorite Jahquel J.’s Delgato Family saga.

Everything’s looking up for Erin. She married her best friend in a picturesque sunset ceremony on the beaches of Barbados, they’re expecting a baby girl, and the pair are surrounded by their loved ones. Erin’s even made nice with Capone’s ex.

But danger’s never far away, and that scares Erin. Every day, Capone risks his life handling business in the streets. Then, a serious health scare forces him to slow down, and Erin and her brother, Jaiden―now entrenched in Capone’s world himself―purchase firearms to protect themselves.

Having dealt with arrests, shoot-outs, high-speed chases, and Molotov cocktails, Erin just wants to live with her husband and daughter in peace. Now that Capone has decided to take a step back from the grind, will she finally get the happily-ever-after she longs for?

The third book in the Delgato Family universe, Capone took BookTok by storm.

Capone III is an urban romance featuring depictions of murder, domestic violence, and substance abuse as well as explicit scenes. It is intended for mature readers.

The riveting, darkly humorous, and deeply strange story of three roommates whose everyday struggle to survive in New York is complicated by the intestine-eating demon who haunts their apartment.

Leni was kidnapped and almost sacrificed to the devil as a child, but now she’s perfectly fine. Aside from the fact that she has four reflections in the mirror…and one of them wants her to poison people.

Emerson was a leading heart surgeon until The Incident that left his patient dead. Now he’s too sick to work, keeps finding severed fingers in his water bottles, and is followed around by a faceless Girl Scout with a creaky red wagon.

Jasper is a line cook with a criminal record, just trying to keep his chosen family together. Sure, he sees a man in the shadows who likes the taste of blood, but he’s very good at ignoring that. He would do anything for Leni and Emerson. Anything.

They’re fine. They’re normal. They’re roommates making it work in New York City.

That is, until a demon leaves his sigil on their wall.

Now, they have seven days to bring Sychar a sacrifice, or he’ll tear off their skin. Who knew demon-slaying wasn’t a valid excuse to miss work? Why are murder supplies so expensive? Just how is a low-income household supposed to afford a human sacrifice?

As their personal ghosts grow louder and Sychar’s deadline draws nearer, Leni, Emerson, and Jasper discover just how far they’ll go to protect each other.

For readers who love:
* Grady Hendrix and Stephen King
* Morally gray protector
* Haunted apartment
* Found family in danger
* Demon-slaying
* Darkly funny, deeply haunted stories

DELUXE LIMITED EDITION first printing featuring stenciled edges

The LONG AWAITED adult debut novel by beloved NEW YORK TIMES BESTSELLING Dhonielle Clayton: a romantic contemporary fantasy novel set in New Orleans, about a woman pulled back into a forbidden love, kicking off a brand new series

Collette Marchand never wanted to return home to the immortal wards of New Orleans, let alone inherit her mother’s blood-soaked business. Collette left magic and a great love behind a decade ago, tucking herself away in Boston. But now, her mother, Lady Red, the living Conjure Saint and matriarch of the most notorious Conjure House, has died for the final time.

Back in New Orleans, Téo Baptiste is stuck. He’s working at the same hospital where, ten years ago, he lost everything – his sobriety and the love of his life, Collette. Nights at the busiest ER in the city help him bury his feelings and ignore his magical destiny to take over the undead immortal ward. But Lady Red’s death might be his chance to make things right with Collette again, and build a new future for himself.

When Collette is summoned back home to bury her mother, she uncovers Lady Red’s greatest secret: the true source of her power is a stolen card from the Deck of Life. A card that, along with the family business, passes to Collette. Determined to rewrite the past, Collette needs help from the last person she wants to see ever again: her former flame and the man who shattered her heart, Téo. Now, Collette must confront whether she’s destined to become the next Lady Red and rule over the immortal wards of New Orleans and beyond … or take a second chance at love.

There are so many things we once believed were true, good, and beautiful that we now no longer believe. Ideas we once defended with confidence now seem naive, misguided, or even harmful.

Every generation looks back at what their parents believed and rolls their eyes. Every generation thinks they stand on the right side of history, but history has a way of humbling our confidence. That only means future generations will look back and judge us to be wrong, false, and bad.

One day, we also will be on the wrong side of history. It's okay to be wrong about things that don't matter, like cultural trends, personal tastes, and leisure activities. But what if we're wrong about things that really matter, like faith, God, and eternal consequences? What if we've been believing all the wrong things? In How to Be on the Right Side of History, Sam Chan reveals how--when it comes to things of ultimate truth, goodness, beauty, and God--we can have confidence that our beliefs aren't just fads but are grounded in eternal reality.

We Made the World: Five Centuries of Queens, Warriors, and Other Foremothers traces five centuries of history through twelve extraordinary women of African descent—from queens and warriors to artists and activists—weaving together collective memory, oral tradition, and personal grief into a landmark work that places Black women at the center of world history.

In 1949, a seamstress from a small coastal town in the Gold Coast colony stood up in a room full of men and voted to split from the most powerful political party in the country. Her name was Hannah Kudjoe. She spent the next decade organizing the women who would win Ghana's first democratic election and help make it the first sub-Saharan African nation to gain independence from European colonial rule. When Nkrumah published his autobiography, she wasn't in it.

We Made the World does for twelve women what it does for Hannah Kudjoe. It finds the woman who was in the room, who was essential to the room, and whose name was removed from the record the moment her usefulness to powerful men was exhausted.

We're talking about Queen Njinga of Angola, who fought the Portuguese to a standstill for forty years and died at eighty still a sovereign. Wangarĩ Maathai, the Nobel Peace Prize winner who saved a Nairobi forest by walking upstream through a river at dawn to plant trees while the police watched. Brenda Fassie, the queer Black pop icon who sang South Africa through the end of apartheid and whose music still stops a room on any continent.

The author traveled to eleven countries to write this book. She gathered oral histories from descendants and community keepers across four continents. And she wrote it while experiencing great loss and grief which means this book knows in its bones what it costs to carry someone's memory, and what it costs not to.

We Made the World is five hundred years of history rewritten from the inside. It is the book that asks what we have lost by not knowing these women's names, and begins the important work of giving that back to us all.