Claudia Jones stood at many crossroads. Her world was one of heated battles for Black liberation, of anti-fascism in the build-up to World War II, of national liberation struggles across the Global South, of the US government persecuting her and her comrades for their activism and membership in the Communist Party. And as a Black woman, she was also determined to bring to light how race and gender are embedded in and essential to the struggles of the working class.

At a time when the hegemony of imperialism and capitalism remain strong while new contradictions and signs of struggle arise, Jones' political writings are a lesson in identifying the most urgent tasks for moving socialism, the political project of the working class, forward. From her poetry, to newspaper articles, to pamphlets, to speeches, A Fighting Dream: The Political Writings of Claudia Jones brings her to us as she was: unrelenting, fearless, and a Communist.

Claudia Jones challenges us all to stand with our principles, to build organization, and to clearly see how understanding the intersectional aspects of our struggle is crucial for the liberation of humanity and the planet.

The 1619 Project’s lyrical picture book in verse chronicles the consequences of slavery and the history of Black resistance in the United States, thoughtfully rendered by Pulitzer Prize-winning journalist Nikole Hannah-Jones and Newbery honor-winning author Renée Watson. 

The next book in the New Haven series, interconnected standalones featuring second chances, fiery passion, and Black heroines who get their happily ever afters. This is part one of a trilogy.

Mallory

The first time I kissed Christopher Johnson, I knew he would be my biggest mistake. It didn't stop me from wanting him though, and when the ghosts from my past came barging into the present, it didn't stop me from agreeing to let him help.

It was supposed to be a simple business arrangement, a few months of playing a role that came far too easily to the both of us, but it wasn't long before it became more.

Love. Devotion. Heartbreak in its truest form.

Some people say life is for the living, but I say life is for the prepared. For the planners who know that controlling every piece on the board is the only way to get the result you want.

To avoid unfortunate complications like having your heart broken by a man past experiences taught you, you never should have trusted in the first place.

Christopher

There's nothing in this world I wouldn't do for Mallory Kent.

I think I knew it the first time I laid eyes on her, and it's remained one of my unspoken truths for the two years that I've known her. But I never thought I'd get the opportunity to do anything about it because Mallory is one of those people who doesn't need anyone.

She's strong, serious, and always in control of every situation around her, which is why the second I see her looking panicked and uncertain in the arms of a figure from her past, I don't think. I just act.

I had no idea that one small decision would lead to this. A fake relationship―designed to solve her problems and mine―turned real. An earth shattering love torn apart by the very forces that led to its conception. Forces that turned me into the source of our destruction.

There's nothing in this world I wouldn't do for Mallory Kent, including break her heart to save her soul.

In Film Blackness Michael Boyce Gillespie shifts the ways we think about black film, treating it not as a category, a genre, or strictly a representation of the black experience but as a visual negotiation between film as art and the discursivity of race. Gillespie challenges expectations that black film can or should represent the reality of black life or provide answers to social problems. Instead, he frames black film alongside literature, music, art, photography, and new media, treating it as an interdisciplinary form that enacts black visual and expressive culture. Gillespie discusses the racial grotesque in Ralph Bakshi's Coonskin (1975), black performativity in Wendell B. Harris Jr.'s Chameleon Street (1989), blackness and noir in Bill Duke's Deep Cover (1992), and how place and desire impact blackness in Barry Jenkins's Medicine for Melancholy (2008). Considering how each film represents a distinct conception of the relationship between race and cinema, Gillespie recasts the idea of black film and poses new paradigms for genre, narrative, aesthetics, historiography, and intertextuality.

Les chants francophones et créoles de Louisiane résonnent à travers les bayous depuis des siècles, façonnés par leurs influences africaines, amérindiennes, françaises et caribéennes. Pasé Bél Tan : Francophonies et Créolités en Louisiane rend hommage à cet héritage culturel à travers une compilation sonore sur disque vinyle et un livre bilingue (disponibles dans le cadre d'une offre groupée), conjuguant enregistrements d'archives et regards contemporains, invitant artistes et chercheurs à s'aventurer par-delà les paysages sonores de la région. Naviguant entre un présent vibrant et un passé douloureux, ce projet s'attache à ouvrir un espace de dialogue autour de l'identité, de la mémoire et de la transformation continue des traditions musicales louisianaises.
Contributions de Warren Kimball, Cedric Watson, Sid Williams, Sara Le Menestrel, Lee Russell, Barry Jean Ancelet, Zachary Richard, Jonathan Myers, Drake LeBlanc & Gwendolen von Einsiedel.

The iconic NAACP magazine’s most dynamic and daring African American voices gathered together for the first time in a groundbreaking literary collection, from founding editor W. E. B. DuBois and Jessie Fauset to today's modern day cultural critics, including June Shagaloff and Michael A. Lawrence.

The Crisis magazine is the official publication of NAACP. It was created in 1910 by renowned historian, civil rights activist, and NAACP co-founder W. E. B. DuBois. The magazine appeared three years before Conde Nast launched an American version of Vanity Fair and fifteen years before Harold W. Ross introduced The New Yorker to readers.

Du Bois started The Crisis in one room of the New York Evening Post building in New York City and edited the publication until 1934. A group of NAACP leaders adapted the name from James Russell Lowell's poem The Present Crisis, written at the height of the Civil War.

In the premier issue Du Bois made clear of the publication’s goals: "The Crisis will record important happenings and movements in the world which bear on the great problem of inter-racial relations, and especially those which affect the Negro-American. Secondly, it will be a review of opinion and literature, recording briefly books, articles, and important expressions of opinion in the white and colored press on the race problem. Thirdly, it will publish a few short articles. Finally, its editorial page will stand for the rights of men, irrespective of color or race, for the highest ideals of American democracy."

At the time, Du Bois noted, "it was the rule of most white papers never to publish a picture of a colored person except as a criminal and the colored papers published mostly pictures of celebrities who sometimes paid for the honor. In general, the Negro race was just a little afraid to see itself in plain ink." Everything changed with the advent of The Crisis.

Now, for the first time ever The Best of the Crisis will bring together the magazine’s previously published most dynamic and daring voices and stories from its founding until today in one extraordinary collection, including W. E. B. Du Bois, Thurgood Marshall, Bayard Rustin, Francis Grimke, J.A. Rogers, Stetson Kennedy, E. Franklin Frazier, Oswald Garrison Villard, Jessie Fauset and Arna Bontemps.

This edition will spotlight the first section devoted to Negro children, the first presentation of Negro artwork, the first feature stories about successful Negroes, the first full-fledged drive for Pan-Africanism, the first special numbers devoted to Negro educational advancement, the first articles on consumers cooperation all tied together with contemporary voices on where we stand on these issues today.

In this radiant and incisive debut novel in the tradition of works by ZZ Packer and Toni Cade Bambara, a Black woman fights to reclaim—and reinvent—her world after a little understood illness and a public health crisis threatens to upend everything she has.

Forty-seven-year-old Harmony Johnston is not suited for New York City life in 2019. From shampoos to synthetics to cell phones—the ubiquitous staples of modern daily life cause her physical pain, for reasons no one, including Harmony, understand. Doctors deny her illness is real, after seven years of enduring this private war, Harmony has her doubts too. Betrayed by her body and mind, as well as those closest to her—her obstinate physician sister, her sneaky best friend, and a spectral aunt who appears and disappears at whim—Harmony clings to the one doctor who offers hope.

In war, there are sacrifices: hair, boyfriend, sleep. Conditioned to place the comfort of others above her own needs, Harmony strives to be accommodating in an increasingly inhospitable world. But when the prestigious non-profit she works for relocates to an office with new wiring, painting, and carpeting (and the same old racial tensions) that exacerbate her pain, she quits her job and begins to set firm boundaries that upend her life, make her universe a little smaller, and magnify her loneliness.

As Harmony grows increasingly ill threatening her relationship with her one sympathetic doctor, she cuts herself off completely from the outside world and plunges into depression and literal darkness. When she eventually resurfaces, the world is irreversibly altered. With everyone now nearly as isolated as she is, Harmony resolves to re-connect with all she has lost. But can things ever really go back to normal?

At turns devastating, funny, and affirming, I Can Feel It All Over is an unforgettable debut novel about bodily autonomy, art, connection, and the pursuit of an authentic life amid the world's confines.

“Ahmad’s compassion, her deep care for the psychological and emotional nuances of her characters, never wavers.” – The New York Times Book Review

In a searing collection by the award-winning author of The Return of Faraz Ali, characters seek to make their futures their own in a Pakistan riven by class, gender and religion

In these seven powerful stories, Aamina Ahmad finds a world of pathos in the narrowest circumstances, from the fugitive intimacies of villages where nothing escapes notice to the crevices where city dwellers seek refuge from urban striving and indifference. Capturing the plight of ordinary people caught between love and duty, freedom and social constraint—a man who witnesses an illicit moment of tenderness, a police officer who must choose whether to follow the laws of God or of man, a woman who takes matters into her own hands in the face of an unexpected pregnancy—July Sun more than sustains the promise of Ahmad’s sure-footed debut.

What if the writing life isn’t about daily word counts―but about daily attention to your whole self?

You don’t need to write every day to be a writer. You don’t need perfect conditions, endless hours, or a life free from doubt. What you need is permission to bring your whole, imperfect self to the page―and practices that nourish your soul as you write.

All of life is the writing life.

Drawing on her experience as a spiritual director working primarily with writers, Charlotte Donlon offers something rare: a book that honors both the craft of writing and the care of the soul. Through contemplative practices, personal stories, and wisdom from writers like Toni Morrison, Margaret Walker, and Kaveh Akbar, she invites you to discover how rest, doubt, grief, and joy all become sacred ground for creative flourishing.

Structured around five essential movements―“Begin,” “Belong,” “Become,” “Behold,” “Bestow”―this book offers practical rituals and gentle companionship for the real conditions of your life. Whether you’re navigating resistance, recovering from burnout, or simply longing for a more sustainable practice, you’ll find permission to write from exactly where you are.

Writers of all backgrounds are welcome here. People of deep faith and profound doubt. Those who write every day and those who write in stolen moments. Published authors and private journalers. This is a sanctuary, not a system―a space where your creative identity isn’t measured by output but nourished by attention.

Spiritual Direction for Writers doesn’t promise to make you more productive. It promises something better: to help you become more fully yourself, on and off the page. Because when writing helps make you a kinder, wiser, and more generous human being―when it opens you to what matters most―you’ve already succeeded.

“Charlotte’s book makes space, supports readers, writers, and listeners, and truly cares about the people who encounter its pages. It is a place to land and rest, a place to be curious, to experiment, to pray, to breathe, to feel, and to embrace the truth of your identity as a writer.”
―Ashley M. Jones, poet laureate emerita of Alabama

Love, one fitting at a time?

Calisha "Cal" Duke, a bespoke tailor with a dapper flair, thrives in her world of men's fashion. As a third-generation tailor, she feels pressure to uphold the sterling family tradition and name, but also wants to carve out a path that is uniquely hers.

When Rocky Beckford, a striking new client, requests a custom-made suit for a wedding, sparks fly, leaving Cal questioning her feelings and her reputation. This is the first time she's ever crushed hard on a client, and onanother stud.

As Cal and Rocky explore this unexpected connection together, will they find out if genuine chemistry transcends labels?

A collection of exceptional new essays by one of the most significant contemporary writers on the world stage

Tracing a loose arc from Edwidge Danticat’s childhood to the COVID-19 pandemic and recent events in Haiti, the essays gathered in We’re Alone include personal narrative, reportage, and tributes to mentors and heroes such as Toni Morrison, Paule Marshall, Gabriel García Márquez, and James Baldwin that explore several abiding themes: environmental catastrophe, the traumas of colonialism, motherhood, and the complexities of resilience.

From hurricanes to political violence, from her days as a new student at a Brooklyn elementary school knowing little English to her account of a shooting hoax at a Miami mall, Danticat has an extraordinary ability to move from the personal to the global and back again. Throughout, literature and art prove to be her reliable companions and guides in both tragedies and triumphs.

Danticat is an irresistible presence on the page: full of heart, outrage, humor, clear thinking, and moral questioning, while reminding us of the possibilities of community. And so “we’re alone” is both a fearsome admission and an intimate invitation―we’re alone now, we can talk. We’re Alone is a book that asks us to think through some of the world’s intractable problems while deepening our understanding of one of the most significant novelists at work today.