Over 20 years of Pruitt’s expansive vision of Blackness, articulated through large-scale drawings as well as sculptures, graphic novels, photographs, animations and installations

Published with Contemporary Arts Museum Houston.

This publication commemorates the American artist Robert Pruitt (born 1975), who works across drawing, sculpture, photography and animation. Pruitt is famed for rendering large-scale drawings of Black subjects in conté on hand-dyed paper. He places his subjects―who are often modeled after friends and family―within imagined scenarios, narrativized through clothing and accoutrements that reference historical Black struggles as well as hip-hop culture and comic books. In doing so, he advances a diverse and radical vision of Blackness past and present.
This substantial monograph aims to broaden public understanding of Pruitt’s practice by including his lesser-known sculpture, graphic novel and installation works. The most comprehensive volume on Pruitt’s oeuvre to-date, this book delves into the artist’s influences, research, training and legacy through fresh scholarship and an interview.

A manifesto from one of America's most influential activists which disrupts political, economic, and social norms by reimagining the Black Radical Tradition.

Drawing on Black intellectual and grassroots organizing traditions, including the Haitian Revolution, the US civil rights movement, and LGBTQ rights and feminist movements, Unapologetic challenges all of us engaged in the social justice struggle to make the movement for Black liberation more radical, more queer, and more feminist. This book provides a vision for how social justice movements can become sharper and more effective through principled struggle, healing justice, and leadership development. It also offers a flexible model of what deeply effective organizing can be, anchored in the Chicago model of activism, which features long-term commitment, cultural sensitivity, creative strategizing, and multiple cross-group alliances. And Unapologetic provides a clear framework for activists committed to building transformative power, encouraging young people to see themselves as visionaries and leaders.

A riveting collection of the hardships, hairbreadth escapes, and mortal struggles of enslaved people seeking freedom: These are the true stories of the Underground Railroad.

Featuring a powerful introduction by Ta-Nehisi Coates

As a conductor for the Underground Railroad—the covert resistance network created to aid and protect slaves seeking freedom—William Still helped as many as eight hundred people escape enslavement. He also meticulously collected the letters, biographical sketches, arrival memos, and ransom notes of the escapees. The Underground Railroad Records is an archive of primary documents that trace the narrative arc of the greatest, most successful campaign of civil disobedience in American history.

This edition highlights the remarkable creativity, resilience, and determination demonstrated by those trying to subvert bondage. It is a timeless testament to the power we all have to challenge systems that oppress us.

Barbara Jordan was the first African American to serve in the Texas Senate since Reconstruction, the first black woman elected to Congress from the South, and the first to deliver the keynote address at a national party convention. Yet Jordan herself remained a mystery, a woman so private that even her close friends did not know the name of the illness that debilitated her for two decades until it struck her down at the age of fifty-nine.

In Barbara Jordan, Mary Beth Rogers deftly explores the forces that shaped the moral character and quiet dignity of this extraordinary woman.  She reveals the seeds of Jordan's trademark stoicism while recapturing the essence of a black woman entering politics just as the civil rights movement exploded across the nation. Celebrating Jordan's elegance, passion, and patriotism, this illuminating portrayal gives new depth to our understanding of one of the most influential women of our time-a woman whose powerful convictions and flair for oratorical drama changed the political landscape of America's twentieth century.

It's up, up, and away with the Tuskegee Airmen, a heroic group of African American military pilots who helped the United States win World War II.

During World War II, black Americans were fighting for their country and for freedom in Europe, yet they had to endure a totally segregated military in the United States, where they weren't considered smart enough to become military pilots. After acquiring government funding for aviation training, civil rights activists were able to kickstart the first African American military flight program in the US at Tuskegee University in Alabama. While this book details thrilling flight missions and the grueling training sessions the Tuskegee Airmen underwent, it also shines a light on the lives of these brave men who helped pave the way for the integration of the US armed forces.

A sweeping survey of Black quiltmaking in America with stunning archival photographs of quilters and quilting bees, as well as full-page reproductions of both significant historical quilts and bold contemporary creations.

This compelling volume gives Black quilting traditions long-overdue attention, highlighting the artistry, innovation, and community solidarity of quilters from the 1700s through today. The deeply researched text of scholar and artist Dr. Sharbreon Plummer explores quilts as an archive of collective and personal memory, delves into methods of Black quiltmaking―both distinctive and endlessly diverse―and demonstrates the power of quilts and quilting as medicine against grief and oppression.

* This book evokes the craftsmanship and tactile beauty of quilts with stunning archival and full-color photos.
* Discover the stories of scores of individual creators throughout history, including self-taught seamstresses, community organizers, and archivists of everyday life.
* Delve deeper into the stories behind world-renowned artists, past and present, like Bisa Butler, Faith Ringgold, and the Quilters of Gee’s Bend.
* Each profile illuminates the reasons behind the quilts: to honor heritage, express political beliefs, process grief, find peace, or simply create beauty.

Stories in the Seams celebrates the act of sewing in solitude or in community, as resistance or as rest. Whether you’re a veteran quilter, a textile arts appreciator, or a beginner exploring the art form, this is an informative, inspiring, and indispensable resource.

JOIN THE QUILTING MOMENT: Whether you've been wowed by major museum exhibitions of textile arts, just joined a local quilting circle, or are simply a fan of patchwork styles and nostalgic Americana aesthetics, now is the perfect time to enrich your knowledge of quilt history.

UNTOLD HISTORY: This book shares the often-ignored stories of self-taught artists, independent women creators, intergenerational collaborations, and more. From artists who created under enslavement in the early 1800s to sewing cooperatives formed in the 1960s, Dr. Plummer traces the story of quilts through a lens of personal and communal healing.

A VIBRANT AND THRIVING CREATIVE TRADITION: Black quiltmaking isn't limited to one style or frozen in the past. This book highlights the kaleidoscopic variety and continual innovation that define this art form.

Perfect for: 

* Quilters, sewists, and other crafters, makers, and collectors
* Art history buffs and readers of artist biographies
* Anyone interested in Black culture, history, and art
* Professional artists and designers, art students, and researchers
* Creatives interested in the intersection of art and activism

Since 1997, the US Department of Defense has transferred more than $7.2bn in military equipment to law enforcement agencies. Furthermore, the DOD is legally required to make various equipment items available to local police and school police departments, from flashlights and sandbags to grenade launchers and armored vehicles. This militarization has, unsurprisingly, been shown to impact Black communities unjustly and is associated with increased killings by police. No wonder there have been calls to ‘defund the police’ echoing across the streets of America.

In Beyond Cop Cities, Joy James and fellow contributors take these calls one step further, highlighting the Stop Cop City movement - one of the most vibrant in the US today. Linking the anti-policing and racial justice movement with radical ecological 'forest defender' activism, the Stop Cop City campaign is a grassroots movement that aims to push back on police militarization by blocking the construction of Atlanta’s Police Public Safety Training Center.

Sharp and concise, including the voices of key figures in the movement along with the mother of murdered activist 'Tortuguita' (shot and killed by Georgia police while protesting), this collection of vital and politically sophisticated writings captures a moment in time, demanding a safer, less brutal, future.

This enlightening study employs the tools of archaeology to uncover a new historical perspective on the Underground Railroad. Unlike previous histories of the Underground Railroad, which have focused on frightened fugitive slaves and their benevolent abolitionist accomplices, Cheryl LaRoche focuses instead on free African American communities, the crucial help they provided to individuals fleeing slavery, and the terrain where those flights to freedom occurred.

 
This study foregrounds several small, rural hamlets on the treacherous southern edge of the free North in Illinois, Indiana, and Ohio. LaRoche demonstrates how landscape features such as waterways, iron forges, and caves played a key role in the conduct and effectiveness of the Underground Railroad. Rich in oral histories, maps, memoirs, and archaeological investigations, this examination of the "geography of resistance" tells the new powerful and inspiring story of African Americans ensuring their own liberation in the midst of oppression.

The Sande Society of the Mende people of Sierra Leone is a secret female regulatory society that both guards and transmits the ideals of feminine beauty so fundamental to the aesthetic criteria in Mende culture. In this eloquent and moving book, Sylvia Ardyn Boone describes the Society, its rituals and organization, and the mask worn by its members. Her book is an evocative account of Mende life and philosophy as well as a unique contribution to the study of African art, one based on African conceptions about the person and the human body.
"This is a beautiful and beautifully written book. … Boone writes in ways that reveal her evident devotion to Mende culture."―John Picton, African Affairs
"A major contribution to our ethnographic understanding of Mende culture, and to understanding the way concepts of women’s bodies encode cultural messages about gender relations."―E. Frances White, Women’s Review of Books
"A respectful approach to [the mysteries of the Sande], by an art historian who has tiptoed where anthropologists feared to tread. Radiance from the Waters deserves to be read. … It provides something more interesting than esoteric knowledge: an extended meditation on notions of beauty and decorum and the way in which these can be translated simultaneously into art and … advancement for women."―John Ryle, London Review of Books
"The first text to illuminate the power of the feminine aesthetic in West African art."―Ms.

Out of the Great Dismal Swamp, a huge morass of swampland straddling the Virginia and North Carolina eastern seaboard, there emerged a distinct culture of enslaved insurgency and fugitive subversion. Maroons who fled enslavement and resettled in wilderness spaces utilized the deep interior swamps to establish permanent, multigenerational autonomous communities. Historian Kathryn Benjamin Golden reveals for the first time the role of Black women in these maroon communities and locates them in the forests, swamps, and records where they have previously evaded detection and attention.

This Insurgent Ground centers the Black women who aided, supported, led, and nurtured maroon movements in the Great Dismal Swamp as they collaborated with enslaved people in rebellion. Throughout the region, Black women resisted the injustices of reproductive violence, sexual assault, and desecrated motherhoods. Acting as agents of counterintelligence, participants in defensive violence and militant strategy, and mothers and providers of alternative autonomous communities, these women dared to redirect and repossess their energies and their bodies in absolute defiance of the very economic workings of slavery and in refusal of borders, bondage, confinement, and capture.

Uses an intersectional and intertextual methodology to present a rigorous yet accessible study of Black queer women artists in theater and film.

In A Conditional Embrace, Kristyl D. Tift seeks to understand how Black queer women theater and film artists depict their own survival in heterosexist temporalities and spaces. Using the framework of lovin’ on—a theory inspired by Black feminist thought, performance theory, and queer theory—Tift closely reads the works of a selection of artists to investigate the “conditional embrace” of Black queer art in society. Her intersectional and intertextual methodology considers the text and body as part and parcel of performance work, allowing her to examine the multiple and complex intersections of identity at play in works meant to be read and performed. Tift puts the work of more visible artists such as Dee Rees, Sharon Bridgforth, and Staceyann Chin in direct conversation with lesser-known contributors to Black queer feminist performance such as Shirlene Holmes and Donnetta Lavinia Grays, analyzing not only their plays, installations, and poetry but also interviews, personal essays, performances, and more. Centering the works of artists situated, by birth or migration, in the Southern US and the Caribbean, A Conditional Embrace explores how artists at the margins of art and society represent Black queer women’s survival through processes of self-making, community-building, and homemaking.

Dive into the rich, comforting world of one-pot cooking with Stews, a collection of 90 irresistible recipes that honor the ancient, universal tradition of gathering around a simmering pot of bold and delicious flavors.

From the self-proclaimed “CEO of Stews,” Xavier Bramble—whose journey spans from running a student food service in his dorm room to dazzling audiences on BBC’s Young MasterChef—this cookbook is your passport to vibrant, flavorful meals that are as easy to make as they are to share.

With every recipe, you’ll travel to kitchens across the globe: savor the bold spices of India, the hearty comfort foods of France, the zesty and warm ingredients of Brazil, or the nostalgic aromas of your own childhood.

Inside, you’ll find recipes like:

* Greek Beef Stifado
* West African Chickpea Stew
* Chile Colorado
* Louisiana Red Beans and Rice
* French Beef Bourguignon
* Moroccan Sea Bream Tagine

Whether you’re feeding a crowd or craving a cozy night in, Stews is your guide to creating soul-satisfying meals with minimal effort and maximum flavor. No fancy techniques—just simple, affordable, and utterly delicious dishes that bring people together.

With Stews, you’ll discover that the oldest way of cooking is still the most joyful. So grab a pot, gather your ingredients, and let Xavier Bramble show you how to stew your way around the world.

In the wake of Hurricane Katrina and the subsequent mass displacement of black neighborhoods in New Orleans, black queer performers redefined notions of belonging throughout the city. These unlikely figures, such as artists Big Freedia and Vockah Redu, played a significant role in calling the displaced back home and serving as beacons of hope. In Raising the Bottom, Alix Chapman engages in performance ethnography, taking to the stage while writing about the lives of these bounce artists and their extended community. He theorizes an epistemology of the bottom—a way of knowing, praxis, and aesthetic—which contests hierarchies of value that place black and queer bodies at the lowest rungs of the social ladder. By engaging in this bottom episteme, bounce performers leverage pleasure and coalition to transform collectives not meant to survive crisis and disaster. Raising the Bottom shows how black queer artists address, remix, and redirect stereotypes to amplify community power, pleasure, and solidarity.

The Borders of America examines the tension between human migration and the diverse formations of border control and immigration and asylum policy that have arisen across the Americas since the start of the twenty-first century. The collection develops a single analytical framework that is hemispheric in scope, encompassing the United States, Canada, the Caribbean, and the full extent of Latin America. The contributors offer the concept of a “border regime” as an epistemological and methodological approach that comprehends borders not merely as physical demarcations between state territories and jurisdictions but rather as expansive, uneven, and heterogeneous spaces of constant encounter, exchange, dispute, tension, conflict, and contestation. Presenting detailed empirical research into contemporary intra-regional and transcontinental mobilities across the hemisphere, The Borders of America scrutinizes an array of critical nodes in the larger configuration of the trans-American border regime.

Contributors. Soledad Álvarez Velasco, Tanya Basok, Janneth Clavijo, Nicholas De Genova, Gustavo Dias, Eduardo Domenech, Roberto Dufraix-Tapia, Jonathan Echeverri Zuluaga, Valentina Glockner Fagetti, Luin Goldring, Patricia Landolt, Carolina Moulin, Margarita Luz Núñez Chaim, Juan Ordóñez, Daniel Quinteros, Romina Ramos, Martha Rojas-Wiesner, Fabio Santos, Amarela Varela-Huerta, and Laura Velasco Ortiz

In Rescuing the Enlightenment from the Europeans, Nikita Dhawan puts the critical project of decolonization into conversation with the Enlightenment. She explores the ethical-political challenges faced by postcolonial thought, which must be articulated using the very language of Enlightenment discourses on human rights, democracy, international law, sovereignty, and justice—even as these norms are subjects of postcolonial critique. Bridging postcolonial and Holocaust studies while also highlighting differences from decolonial approaches, she engages with thinkers ranging from Kant to the Frankfurt school to defend them against accusations of normative nihilism, antisemitism, and epistemic servitude to Europe. Dhawan argues that criticizing the Enlightenment and its legacies does not necessarily entail rejecting them, nor does engaging with Enlightenment principles mean endorsing them unconditionally. Instead, she makes a case for rescuing the best aspects of the Enlightenment in order to further the critical project of decolonization.

Framed by brilliant readings of Gilles Deleuze and Félix Guattari, Gabriel Tarde, and Mikhail Bakhtin, Maurizio Lazzarato’s Revolutions of Capitalism charts a new theory of contemporary capitalism and the politics against it. Originally published in French in 2004, this newly translated work sees capitalism as driven, not only by labor or value, but by the capture of cooperation and by the taming of possibles. Lazzarato theorizes how contemporary capitalism depends on noo-politics, or the “action of brains at a distance on other brains,” which seeks to control memory and attention and to trap the proliferation of possibles. Against this, Lazzarato reveals how current social movements attack established institutions and their vision of a single possible world to liberate the creation and actualization of a multiplicity of possible worlds.

In Art as Sanctuary, Michael D. Harris considers literal and metaphorical uses of sanctuary in the black experience and African diaspora art, including locales of spiritual expression, self-renewal, and cultural celebration. Harris offers an alternative framework to the Duboisian philosophy of double consciousness, pushing the boundaries of Africana aesthetic analysis by exploring the cultural signifiers embedded consciously or unconsciously in African diaspora art. Within these works, he reveals how these cultural cues speak to the vibrancy of African American life. While acknowledging the presence of the white observer’s gaze, Harris wishes to relieve the black interior from the panoptic assumptions of that gaze and its disciplines. Art as Sanctuary provides innovative pathways to understand African American visual culture and music as autobiographies of cultural identity and experience.

On April 21, 1966, tens of thousands of Jamaicans exuberantly greeted Ethiopia’s Emperor Haile Selassie I in Kingston, Jamaica. The emperor came to express gratitude for the peoples’ support during the Italo-Ethiopian War and bolster the ongoing struggle for liberation in Rhodesia. This state visit repositioned Rastafari in Jamaican society and ignited widespread cultural, social, and political transformations across the Caribbean. Enter the Lion assembles a vital archive of this landmark event, gathering British colonial records, newspaper reportage from the Caribbean and Ethiopia, the official records of the Ethiopian Ministry of Information, and oral history. The authors paint an illuminating picture of the diverse political interests at play, exploring how the visit reshaped the Rastafari movement, Jamaican society, the wider Caribbean, and their Pan-African connections.

Toward Border Abolition is an interdisciplinary exploration of border abolition that brings together scholars of international migration, border studies, and law who historicize the current border regime, critique the violence of border policing, and consider alternatives. The contributors explore the ways that migrants practice objective border abolitionism by circumventing the sociopolitical order imposed by nation-states. They illustrate how various methods of migrating, from seeking asylum to “unauthorized” border crossing, all enact a fundamentally human freedom of movement that precedes state border control as it exists today. Ultimately, Toward Border Abolition questions the assumed legitimacy of borders, nation-states, and immigration law while simultaneously showing how migrants’ transgression of borders opens new vistas for remaking the world.

The worship of Yoruba deities known as oriṣa is commonly understood as an indigenous African religion, but Ayodeji Ogunnaike argues that these traditions initially differed from the modern Western concept of religion. In Forms of Worship, Ogunnaike analyzes how the configuration of oriṣa worship has changed across the Yoruba diaspora and homeland. As the meaning of the Yoruba word ẹsin, usually translated as “religion,” is closer to “form of worship,” he examines how reorienting understandings of oriṣa traditions as multiple forms of worship changes how religious identity, practice, and dynamics can be understood in contemporary and historical perspectives. By developing indigenous models for religious phenomena, Ogunnaike accounts for Yoruba cultural dynamics, including the high degree of religious harmony, syncretism, and interaction prevalent both in Nigeria and Brazil. Furthermore, he tracks the subtle and largely unperceived shift in oriṣa worship toward a more modern, closed, and rigid conception of religion and its resulting complications. Forms of Worship demonstrates how the advent of Western religious rigidity regarding practice and identity has led to rising religious tensions and fragmentation.

Moving Stones explores the extraordinary life and work of Edmonia Lewis, the Black and Ojibwe sculptor who rose to international fame in the nineteenth century. Blending biography, history, and theory, Jennifer DeVere Brody approaches Lewis’s legacy through a Black feminist and queer lens, illuminating how her sculptures and self-fashioning challenged constraints of her time. Living much of her life in Rome as a free Afro-Native woman, Lewis used neoclassical forms to carve out a life in art. Brody considers how Lewis’s works were viewed historically and how they resonate with postmodern artists, engaging themes of race, materiality, sexuality, and embodiment. Rethinking one of the most important sculptors of her era, Moving Stones shows how Lewis’s art continues to inspire contemporary artists and scholars today.

Roshanak Kheshti opens her book with a line from one of Zora Neale Hurston’s earliest stories: “we see with the skin.” From this brief but potent line, Kheshti examines how Hurston’s understanding of Black skin as both seen and seeing offers radical insight into racialized perception and Black consciousness. Kheshti follows Hurston’s travels across the back woods of Florida, Georgia, Alabama, and Louisiana as a filmmaker and sensory ethnographer of the African diasporic spiritual practice of hoodoo. Through her travels, Hurston encountered a sensibility that could animate the object status of being colored with the power of a return gaze. Kheshti considers both how Hurston poetically exploited the synesthetic logic at the heart of race thinking—being colored—and how her embodied performance ethnography catalogued an outside to that logic. We See with the Skin is an original mapping of Hurston’s synesthetic theory and its broader implications for understanding minoritarian perception and thought.

Ricardo A. Bracho is a queer Chicano Marxist playwright from Los Angeles whose theatrical works dramatize the lives of gay Black and Brown partisans of anti-capitalism and decolonization. Characterized by their playful use of theory, Bracho’s plays utilize the stage as a place for characters to debate questions of sexual and political liberation. Though Bracho’s work has been breaking ground within the experimental Latinx theater and arts community since the 1990s, his plays have not been widely accessible beyond their staging. Driven by passion—for politics, for the dancefloor, for dispossessed bodies, communities, and lands—Bracho’s award-winning plays express a polyphony of outlaw voices and contemporary dramas. With a foreword by Bracho’s teacher and iconic Chicana writer Cherríe Moraga, an afterword by Juana Maria Rodriguez, as well as critical notes and an introduction by editors Jennifer Ponce de León, Richard T. Rodriguez, and Randall Williams, Puto makes Bracho’s key works available to a broader public for the first time, bringing Bracho’s frank, transgressive, and revolutionary work to the forefront just when the world needs it most.

According to Islamic tradition, God has at least ninety-nine names. In Ninety-Nine, Amira Mittermaier presents ninety-nine short chapters based on her fieldwork and interviews with over one hundred Egyptians about who God is to them. In Egypt’s turbulent twenty-first century—the Egyptian uprising, a military coup, a pandemic, a climate crisis, wars across the region—God is talked about endlessly yet remains elusive. Ninety-Nine follows Allah into different spaces and conversations without ever claiming to get the full picture. We meet a Cairo beggar, an enigmatic dervish, a queer agnostic, and a Salafi housewife. We meet a depressed God, a cute God, a God who has stopped caring, a loving God, and a God who is a bully. We learn about divine interventions, big and small, and about daily struggles, even fights, with God. An intimate mosaic of Allah, Ninety-Nine celebrates the multiplicity inherent to the Islamic tradition and offers insight into how present-day Muslims grapple with big theological questions amidst their busy lives.

Meditative and theoretical, Black Undertow reorients the thinking of blackness away from the Atlantic to the African shorelines of the Indian Ocean, places where queerness and black life frequently brush up against one another. Hugo ka Canham listens for what he names the buzz of the undertow, the traces of African ancestors who linger in water, sand, coastal forts, corals, ritual practices, and unruly imaginations along the shore. In tracking these elusive figures, he develops an approach that honors a queer right to opacity. Canham reconstitutes the siloed disciplinarity that imagines African studies, Black studies, Queer African studies, and Queer studies as necessarily different. When read as coconstitutive instead, Canham demonstrates that they better allow for explicating local life, history, poetics, and theory. In so doing, he forges methods of studying black life that think beyond the limits of traditional, textual archives.

In Ghost Woman, Crystal Simone Smith explores the long and deep connections between nature, personhood, ancestry, and trauma through haiku and haibun. Separated into five sections, the poems emphasize the way social bonds and landscapes are reflected in and through the environment. Smith brings her experiences with race, motherhood, and poetry into conversation with the five elements, Wind (Fu), Earth (Chi), Water (Sui), Fire (Ka), and Void (Ku) to take readers through an introspective haiku journey, an exploration of the nature of the self as well as the nature of the broader world. Balancing shattering grief with ordinary moments of love and trauma with survival, Ghost Woman weaves a narrative verse of single motherhood, bearing witness, and carrying your history with you. The poems in Ghost Woman invite the reader to be with nature and themselves more intentionally.

In Wild Tongue, writer, scholar, and musician Jonathan Leal invites readers to the Texas borderlands to witness contemporary sonic cultures and expressive forms of Latine struggle and world-making. Blending autoethnography, music criticism, and border theory into an epistolary mixtape, Leal depicts the borderlands as a generative place made by its inhabitants, a geography where creativity and cultural performance engage powerfully with politico-aesthetic issues, create communal identity, and challenge xenophobic and nationalist dominance. Across the mixtape’s contrasting “tracks,” Leal situates living artistries within longer, local arcs of borderlands creativity, amplifying Gloria Anzaldúa’s durable, pathbreaking observation, “Wild tongues can’t be tamed, they can only be cut out.” Combining lyric nonfiction, artist interviews, archival research, transdisciplinary analysis, and popular music criticism and production, Wild Tongue presents an exhilarating, embracing account of freedoms pursued between worlds.

The gripping, untold stories of three unsung Black physicians and their critical contributions to the field of medicine and American culture, from the National Book Critics Circle Award-winning author of Medical Apartheid

Between 1847 and 1952, three New York City doctors transformed medicine, catalyzed racial equity, elevated American culture, then were all but lost to history―until now.

James McCune Smith, MD., Rudolph Fisher, MD., and Louis T. Wright, MD each helped shape our nation and advance medicine while sharing overlapping passions―an uncompromising, even militant opposition to racial fetters; medical research that refused racial denigration; and literary acumen. While not strictly contemporaries, they were bound across time through obstacles that parallel those we confront today. Medical exclusion and disparagement, rampant healthcare inequities paired with housing segregation, racial abuse and police violence, lynching, the suppression of Black history ―and even racial bars to higher medical education―that mirrored today’s challenges to affirmative action. 

In this comprehensive slice of previously unrevealed history, renowned writer and scholar Harriet Washington sheds light on Black physicians who pioneered important medical achievements that benefit the health of all Americans. Renaissance Men draws parallels between contemporary and historical medical exclusion and healthcare inequities and reveals a powerful argument for supporting current medical aspirants of color. Surfacing this long-buried history shows us what genius we stand to lose if medicine doesn’t rectify its current course of racial exclusion.

A powerful memoir about the path to freedom and justice from one of the most important activists in American history, freshly repackaged for the Union Square & Co. Signature Editions line.

Born into slavery in New York, Isabella Baumfree became Sojourner Truth, one of the 19th century’s most powerful and outspoken advocates for abolition and women’s rights. In her remarkable 1850 narrative—dictated to a friend because she could not read or write—she recounts her incredible journey to freedom.

This foundational work of American literature offers an intimate and unflinching account of the brutalities of slavery in the North, the spiritual awakening that fueled Truth’s activism, and her tireless fight for justice. Both raw and deeply moving, her autobiography is a testament to speaking truth to power.

A hemispheric history of how free and fugitive antebellum African Americans sought freedom in Latin America 

"A groundbreaking account of African American freedom struggles." ―Alice Baumgartner, author of South to Freedom

Fifty years before the United States went to war over the issue, Chile abolished slavery. Colombia followed in 1821, and Mexico soon after. Black Americans took note. As plantation slavery terrorized their communities, Latin America emerged as the place they could be free.

Many have written about the Underground Railroad and northward migration to Canada, but for thousands of African Americans, freedom lay to the south. Abolitionists from Boston to San Antonio celebrated anti-slavery efforts in Latin America.  Freed and fugitive slaves began to see the region as a viable place to migrate, a land where they could find stability, safety, and opportunity. Some went on their own initiative. Others were motivated by organized political movements, like a Lincoln-backed colony in Panama and hotly debated proposals for mass emigration to Central America. 

Drawing on travelogues, runaway slave ads, and hundreds of other archival sources across the Americas, Yesenia Barragan rewrites conventional histories of slavery in the antebellum era to prove that emancipation was a hemispheric effort. Eloquent and cutting-edge, In Latin America You Could Be Free is a powerful account of how African Americans pursued freedom in the darkest of circumstances.